Guest Post by Joe Orlow.
Joe Orlow is to be commended for his devotion to the cause of seeking the truth of the Torah and exposing Lies. Remaining silent "for the kavod of gedolim" - is just causing the internal rot of our souls - because we all know the truth and we are required to protest. Pretending that Tamar and Adam are not committing adultery because the "gedolim" gave a false heter - doesn't change reality.
The crux of the matter is how Halacha is decided. In this case, the Halacha was "Pore'ach Min Ha'Avir", it sprouted out of thin air. We find this decision making process at the crossing of the Red Sea. The horse claimed: "I did nothing wrong. I relied on the driver who gave me directions." The driver claimed: "I did nothing wrong. The horse galloped on its own into battle. I was dragged along into chasing Bnai Yisrael."
What happens, according to the Medrash? The driver is put on the horse and together they are both tossed into the sea.
Rabbi Shmuel Kamenetsky told me that if I want, I can rely on Rabbi Nota Greenblatt in regard to the Heter for Tamar Epstein to marry Adam without a Get from her husband Aharon Friedman. Rabbi Greenblatt says he performed the marriage of Tamar to Adam by relying on the Gadolim, an apparent reference to Rabbi Shmuel Kamenetsky. There you have it: "Sus V'Rachvo".
The effect of all this is to corrode the Kedusha of the Jewish Nation. And it leads to absurdities. Rabbi Hillel David told me that he sat on the Feinstein Bais Din and that the Bais Din ruled that Tamar is married to Aharon. Are Tamar's future progeny to be Mamzer in Manhattan but not in Memphis?
Worse than this is that some young Torah Scholars in America are becoming jaded. They think -- consciously or not -- that the Agudath Israel is a corrupt organization. The Moetzes Gadolai Hatorah is corrupt. Their attitude becomes: "Ah! But what can you do?"
What can you do? You can shriek from the rooftops! The Jewish People may be splitting into two Nations that can't marry into each other. We'll survive. But can we survive with a Rabbinate that is cynical and steeped in hopelessness?
The outrage against the Avlah of the Feinstein Bais Din is pent up, but I'm told from a reliable source that the outrage is there. I say that when outrage is repressed, the capacity to become outraged becomes blunted and stunted.
If we don't stand up and protest now, the situation will only deteriorate until we are left barren without anyone who will even listen to our cries.